Is Baptism a Work of Man (ChatGPT A.I.)
A brother in Christ, Jason Hilburn, started asking ChatGPT questions based on answers from the Bible. He shared those ChatGPT answers (jasonsbibleblog.com), which encouraged me to ask ChatGPT questions. Here is what brother Jason shared about ChatGPT: An Artificial Intelligence (A.I.) chatbot allows people to ask it questions of practically any kind, and it “works by processing large amounts of text data and using patterns in that data to generate responses that are relevant and coherent” (chatgpt.com). The most widely used chatbot is called ChatGPT: “As of September 2024, ChatGPT is the most popular AI tool in the world. The AI chatbot receives 3.1 billion monthly website visits from over 180 million users” (explodingtopics.com). ChatGPT was also ranked the “Best Overall” A.I. chatbot of 2024 by multiple sources, including tomsguide.com.
I hear many people in the religious world claim that baptism is a work of man and that we cannot work our way into heaven. I have also heard comments such as, "All we have to do is line them up and baptize them, and they are saved?" Of course, the Bible does not teach either of those. In addition to my article Baptized Into Christ, I asked ChatGPT a few questions about baptism.
The questions are:
- Many people believe that baptism is a work of man and that we cannot work our way into heaven. Does the Bible teach that baptism is a work of man?
- According to the Bible, is baptism the only requirement for salvation?
- According to the Bible, is sprinkling an authorized method of baptism?
- Why do many preachers teach that baptism is not necessary for salvation if the Bible clearly proves it is required?
- Denominations teach that baptism is an outward sign of an inward change. Is this accurate according to the Bible?
- According to the Bible, are denominations scriptural?
- If denominations are not scriptural, would someone baptized in a denomination need to be baptized again after being taught correctly the purpose of baptism?
- Is Holy Spirit baptism taught in the Bible, and is it necessary for salvation?
- According to the Bible, is it possible to be saved without water baptism?
- You mentioned the thief on the cross as an inaccurate example of salvation without water baptism. Can you be more specific about why this is not an accurate example of salvation without water baptism?
The questions and answers are below. The chat session is unaltered except for highlighting my question in yellow.
ChatGPT said:
The Bible does not teach that baptism is a "work of man." Instead, it presents baptism as an act of obedience commanded by God and a work of God, not man. It is part of God's plan for salvation, and its power comes from God, not human effort. Let’s examine what the Bible says:
1. Baptism Is a Command from God
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Baptism is explicitly commanded by Jesus and the apostles as part of God’s plan for salvation:
- Matthew 28:19 (NKJV): "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."
- Mark 16:16 (NKJV): "He who believes and is baptized will be saved; but he who does not believe will be condemned."
- Acts 2:38 (NKJV): "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."
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Since baptism is a direct command from God, it cannot be considered a "work of man."
2. Baptism Is a Work of God, Not Human Effort
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Baptism is a means by which God works in us to forgive sins and grant new life:
- Colossians 2:12 (NKJV): "Buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead."
- Baptism is not about human effort but about faith in God's work to cleanse and raise us to new life.
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It is through God’s power—not human effort—that baptism washes away sins:
- Acts 22:16 (NKJV): "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord."
3. Baptism Is Not a Work of Merit
- The Bible distinguishes between works of human merit (which cannot save us) and acts of obedient faith (which are required by God).
- Ephesians 2:8-9 (NKJV): "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."
- Baptism is not a work of human merit but an act of faith and submission to God’s command. It is God who saves, and baptism is the point at which He applies the saving power of Christ’s blood to our lives.
4. Biblical Examples of Baptism as Necessary Obedience
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Throughout the New Testament, baptism is presented as a required step of obedience in response to the Gospel:
- Day of Pentecost: Peter commanded repentance and baptism for the forgiveness of sins (Acts 2:38).
- Philip and the Ethiopian Eunuch: The eunuch expressed his faith in Christ and was immediately baptized (Acts 8:36-38).
- Paul (Saul of Tarsus): After encountering Jesus on the road to Damascus, Paul was told to be baptized to wash away his sins (Acts 22:16).
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These examples show that baptism is not a human invention but a divinely ordained act of obedience.
5. Baptism Does Not Negate Grace
- Baptism does not "earn" salvation; it is the moment when God applies His grace and forgives sins:
- 1 Peter 3:21 (NKJV): "There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ."
- Baptism saves not because of water or human effort but because it is God’s appointed means for responding to His grace.
6. Baptism Requires Faith
- Baptism is not an empty ritual but an act of faith in God’s power to save:
- Mark 16:16 (NKJV): "He who believes and is baptized will be saved; but he who does not believe will be condemned."
- Galatians 3:26-27 (NKJV): "For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ."
Conclusion
The Bible teaches that baptism is not a work of man but an act of obedient faith in God’s command and a work of God. It is at the point of baptism that God applies the saving power of Christ’s blood, forgives sins, and grants new life. Baptism is not a human effort to earn salvation but a faithful response to God’s grace. As such, it is essential for salvation, just as God has commanded.
ChatGPT said:
No, according to the Bible, baptism is not the only requirement for salvation. It is a crucial step in God’s plan of salvation, but the Scriptures outline multiple steps that involve hearing the Gospel, believing in Jesus Christ, repenting of sins, confessing faith, being baptized, and living faithfully. Each step is essential and works together as part of God’s plan.
What the Bible Teaches About Salvation:
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Hearing the Gospel
- Romans 10:17 (NKJV): "So then faith comes by hearing, and hearing by the word of God."
- A person must first hear and understand the message of salvation before they can respond.
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Believing in Jesus Christ
- John 3:16 (NKJV): "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."
- Faith in Jesus as the Son of God and Savior is foundational for salvation.
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Repenting of Sins
- Acts 2:38 (NKJV): "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."
- Repentance involves turning away from sin and committing to live according to God’s will.
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Confessing Faith in Christ
- Romans 10:9-10 (NKJV): "If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved."
- Confession is an outward declaration of faith in Jesus.
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Being Baptized for the Forgiveness of Sins
- Mark 16:16 (NKJV): "He who believes and is baptized will be saved; but he who does not believe will be condemned."
- Acts 22:16 (NKJV): "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord."
- Baptism is the point at which sins are forgiven and one is united with Christ in His death, burial, and resurrection (Romans 6:3-4).
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Living Faithfully
- Revelation 2:10 (NKJV): "Be faithful until death, and I will give you the crown of life."
- Salvation requires ongoing faithfulness and obedience to God.
Why Baptism Is Not the Only Requirement
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Faith is foundational: Without faith, baptism is meaningless. Faith in Jesus is what leads a person to obey God’s commands, including baptism.
- Hebrews 11:6 (NKJV): "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him."
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Repentance is necessary: A person must turn away from sin before baptism can have its intended purpose of washing away sins (Acts 3:19).
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Confession is required: Declaring faith in Christ is an essential part of salvation (1 Timothy 6:12).
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Living faithfully is expected: Salvation is not a one-time event but a lifelong commitment to following Christ (Matthew 10:22).
Conclusion
While baptism is an essential and non-negotiable part of God’s plan for salvation, it is not the only requirement. The Bible teaches that salvation involves hearing the Gospel, believing in Christ, repenting of sins, confessing faith, being baptized, and living faithfully. Each step is equally important, and none can be excluded without departing from the biblical plan of salvation.
ChatGPT said:
According to the Bible, sprinkling is not an authorized method of baptism. The term "baptism" in the New Testament comes from the Greek word "baptizó", which means "to immerse, submerge, or dip." Biblical examples and descriptions of baptism consistently demonstrate immersion in water as the proper method.
Evidence from the Bible That Baptism Is Immersion
1. The Meaning of the Word "Baptism"
- The Greek word "baptizó" specifically means to immerse, submerge, or plunge. It does not mean to sprinkle or pour.
- Early Christian practice followed this understanding, treating baptism as a full-body immersion.
2. Biblical Descriptions of Baptism
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Baptism is consistently described as involving much water:
- John 3:23 (NKJV): "Now John also was baptizing in Aenon near Salim, because there was much water there."
- The mention of "much water" suggests immersion, as sprinkling or pouring would not require a large water source.
- John 3:23 (NKJV): "Now John also was baptizing in Aenon near Salim, because there was much water there."
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Baptism is compared to a burial:
- Romans 6:4 (NKJV): "Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life."
- Colossians 2:12 (NKJV): "Buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead."
- Baptism is a symbolic burial and resurrection, which aligns with immersion but not with sprinkling or pouring.
3. Examples of Baptism in the New Testament
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Jesus' Baptism:
- Matthew 3:16 (NKJV): "When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him."
- Jesus "came up" from the water, indicating that He had been fully submerged.
- Matthew 3:16 (NKJV): "When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him."
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The Ethiopian Eunuch:
- Acts 8:38-39 (NKJV): "So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more."
- Philip and the eunuch both went "down into the water," and the eunuch was baptized before they came "up out of the water," pointing to immersion.
- Acts 8:38-39 (NKJV): "So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more."
Sprinkling or Pouring Is Not Mentioned in the Bible
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There are no examples in the New Testament where sprinkling or pouring is used for baptism. These practices were introduced later in church history, often for practical reasons, such as the baptism of infants or when immersion was deemed inconvenient.
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Early Christian writings (outside the Bible) also affirm immersion as the standard practice, with sprinkling or pouring permitted only in exceptional circumstances.
Conclusion
The Bible authorizes baptism as immersion in water, as indicated by the meaning of the word, the symbolism of burial and resurrection, and the examples given in Scripture. Sprinkling or pouring is not supported by the biblical text and represents a departure from the New Testament pattern. Those seeking to follow the biblical teaching on baptism should adhere to immersion as the method authorized by God.
ChatGPT said:
The question of why many preachers teach that baptism is not necessary for salvation, despite the Bible's clear teaching, is complex and often tied to historical, theological, and doctrinal developments. Here are several reasons:
1. Misinterpretation of "Faith Alone"
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Many preachers emphasize sola fide ("faith alone"), a doctrine popularized during the Protestant Reformation by figures like Martin Luther.
- Luther and others reacted against the perceived overemphasis on works in the Catholic Church, and in doing so, some began to downplay the necessity of acts like baptism.
- However, the Bible never says "faith alone" saves. In fact, James 2:24 (NKJV) states: "You see then that a man is justified by works, and not by faith only."
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This misunderstanding leads some to view baptism as a "work" rather than an act of obedient faith, even though the Bible clearly ties baptism to salvation (Mark 16:16; Acts 2:38; 1 Peter 3:21).
2. Separation of Grace and Obedience
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Some preachers mistakenly believe that requiring baptism for salvation undermines the doctrine of grace.
- They interpret Ephesians 2:8-9 to mean that any action, including baptism, is a "work" that conflicts with grace. However, the Bible distinguishes between:
- Works of the Law: Efforts to earn salvation (which cannot save, Romans 3:20).
- Works of Obedience: Acts done in faith, which God requires (e.g., Acts 2:38; Colossians 2:12).
- They interpret Ephesians 2:8-9 to mean that any action, including baptism, is a "work" that conflicts with grace. However, the Bible distinguishes between:
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Baptism is an act of faith in God’s working (Colossians 2:12) and is fully compatible with grace.
3. Influence of Modern Evangelical Movements
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In modern evangelical Christianity, the "sinner's prayer" has become a popular method for leading people to Christ.
- This practice focuses on an immediate, emotional confession of faith without emphasizing baptism.
- However, the Bible does not teach the "sinner's prayer" as a substitute for baptism or any other step in God’s plan of salvation.
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Over time, this tradition has overshadowed the biblical teaching on baptism, leading many to believe it is optional.
4. Misunderstanding the Role of Baptism
- Some preachers see baptism as merely symbolic, not essential for salvation:
- They interpret passages like 1 Corinthians 1:17 ("For Christ did not send me to baptize, but to preach the gospel") to mean baptism is secondary.
- However, Paul was emphasizing that salvation comes through the Gospel of Christ, which includes baptism (Romans 6:3-4; Galatians 3:27).
5. Fear of Alienating Converts
- Teaching the necessity of baptism might feel "demanding" or countercultural in some contexts, especially in traditions that prioritize simplicity in conversion (e.g., the "sinner's prayer").
- Some preachers may avoid emphasizing baptism to make the message of salvation more appealing or easier to accept.
6. Historical Developments in Church Doctrine
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Over time, traditions and denominational doctrines have evolved, often diverging from biblical teachings:
- Early church history and writings confirm baptism by immersion for the forgiveness of sins.
- Later theological developments, such as infant baptism and sprinkling, shifted the emphasis away from the biblical model.
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As traditions gained influence, some biblical teachings were deemphasized or replaced.
7. Lack of Biblical Study or Understanding
- Some preachers may not fully understand the Bible’s teaching on baptism due to limited study or reliance on denominational traditions.
- 2 Timothy 2:15 (NKJV): "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth."
What the Bible Clearly Teaches
The Bible consistently connects baptism with salvation:
- Mark 16:16 (NKJV): "He who believes and is baptized will be saved; but he who does not believe will be condemned."
- Acts 2:38 (NKJV): "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins."
- 1 Peter 3:21 (NKJV): "There is also an antitype which now saves us—baptism."
Conclusion
While many preachers teach that baptism is not necessary, their beliefs often stem from misinterpretations, denominational traditions, or attempts to simplify the Gospel. However, the Bible is clear that baptism is not merely symbolic but essential for salvation as an act of obedient faith. Those seeking to follow God’s will should look to Scripture as the ultimate authority, setting aside human traditions that contradict it (Matthew 15:9).
ChatGPT said:
The idea that baptism is merely an "outward sign of an inward change" is not fully accurate according to the Bible. While baptism does symbolize important spiritual realities, the Bible presents baptism as far more than just a symbol. It is an essential act of obedience in God’s plan for salvation, where spiritual transformation occurs.
Biblical Teaching on Baptism
The Bible emphasizes that baptism is not just symbolic; it is the point at which a believer is united with Christ, sins are forgiven, and one receives the Holy Spirit.
1. Baptism Is for the Forgiveness of Sins
- Acts 2:38 (NKJV): "Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'"
- Baptism is clearly connected to the forgiveness (remission) of sins, not simply as a declaration of an inward change.
2. Baptism Washes Away Sins
- Acts 22:16 (NKJV): "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord."
- Baptism is described as the moment when sins are washed away, showing it is more than just an outward act.
3. Baptism Unites Us with Christ
- Romans 6:3-4 (NKJV): "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life."
- Baptism is a burial and resurrection with Christ, marking the transition to a new life. It is through baptism that we are united with Jesus in His death, burial, and resurrection.
4. Baptism Clothes Us with Christ
- Galatians 3:27 (NKJV): "For as many of you as were baptized into Christ have put on Christ."
- Baptism is the moment when a believer is clothed with Christ, signifying a transformation into a new relationship with Him.
5. Baptism Saves
- 1 Peter 3:21 (NKJV): "There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ."
- Peter explicitly states that baptism "saves," emphasizing its role in salvation. It is not merely an external washing but an appeal to God for a clean conscience.
Why the "Outward Sign" Idea Falls Short
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Biblical Emphasis on Spiritual Transformation:
- Baptism is described as the moment when sins are forgiven and a person is added to the body of Christ (Acts 2:41; 1 Corinthians 12:13). It is not merely symbolic but transformative.
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God’s Command, Not Human Symbolism:
- Baptism is commanded by Jesus Himself:
- Mark 16:16 (NKJV): "He who believes and is baptized will be saved; but he who does not believe will be condemned."
- Matthew 28:19 (NKJV): "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."
- Obedience to God’s command is essential for salvation, not optional.
- Baptism is commanded by Jesus Himself:
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Timing of Salvation:
- The Bible indicates that forgiveness of sins, the gift of the Holy Spirit, and union with Christ occur at baptism—not before it as an "inward change." This contradicts the idea that baptism is merely an outward sign of something that has already occurred.
Conclusion
The Bible teaches that baptism is more than just an outward sign of an inward change. It is a necessary step in the process of salvation, where sins are forgiven, a person is united with Christ, and they receive the Holy Spirit. While it does symbolize important spiritual truths, its primary role is as a God-ordained act of obedience that brings about spiritual transformation. Any teaching that reduces baptism to a mere symbol falls short of the full biblical truth.
ChatGPT said:
According to the Bible, denominations are not scriptural. The New Testament emphasizes unity in the body of Christ and strongly warns against divisions and factions among believers. Let's examine what the Bible teaches:
1. The Church as One Unified Body
The Bible consistently teaches that the church is to be one unified body under Christ, not divided into sects or denominations.
A. Jesus Prayed for Unity
- John 17:20-21 (NKJV): "I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me."
Jesus desired that His followers be unified, reflecting the unity between Himself and the Father.
B. One Body, One Faith
- Ephesians 4:4-6 (NKJV): "There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all."
Paul emphasizes that there is one body (the church), one faith, and one baptism—not multiple variations or divisions.
C. Christ as the Head of the Church
- Colossians 1:18 (NKJV): "And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence."
Christ is the head of His church, and the church is His singular body. Denominations, by their nature, divide what was meant to be unified.
2. Condemnation of Divisions
The Bible warns against divisions and sectarianism among believers, which are the hallmarks of denominationalism.
A. Paul Rebukes Divisions
- 1 Corinthians 1:10-13 (NKJV): "Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me... that there are contentions among you. Now I say this, that each of you says, 'I am of Paul,' or 'I am of Apollos,' or 'I am of Cephas,' or 'I am of Christ.' Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?"
Paul explicitly condemns divisions within the church and emphasizes that all believers should be united under Christ, not divided by allegiance to human leaders or doctrines.
B. Divisions Are Works of the Flesh
- Galatians 5:19-21 (NKJV): "Now the works of the flesh are evident... hatred, contentions, jealousies... dissensions, heresies, envy, murders, drunkenness, revelries, and the like... those who practice such things will not inherit the kingdom of God."
The term "heresies" (or "factions") refers to divisions within the body of Christ. Such divisions are works of the flesh and are condemned.
C. Avoid Those Who Cause Division
- Romans 16:17 (NKJV): "Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them."
Divisions caused by adherence to doctrines contrary to the teachings of Christ and the apostles are to be avoided.
3. Denominations Are Based on Human Traditions
Denominations often arise from human traditions, interpretations, or preferences rather than adherence to biblical doctrine.
A. Warnings Against Human Traditions
- Matthew 15:9 (NKJV): "And in vain they worship Me, teaching as doctrines the commandments of men."
- Colossians 2:8 (NKJV): "Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ."
When denominations prioritize human traditions over Scripture, they deviate from the unity of the church that Christ established.
B. The Church Belongs to Christ
- Matthew 16:18 (NKJV): "And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it."
Christ built His church—not multiple churches or denominations. Any group claiming to be part of Christ's church must adhere solely to His teachings.
4. Denominationalism Contradicts Biblical Unity
Denominations inherently divide believers by promoting different doctrines, practices, and identities. This contradicts the unity described in Scripture.
A. One Church, Not Many
- 1 Corinthians 12:12-13 (NKJV): "For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body."
The church is one body, composed of many members but united in Christ. Denominations, which divide believers into separate groups, undermine this unity.
5. Conclusion
The Bible does not authorize or condone denominations. Instead, it teaches:
- Unity among all believers under Christ as the head.
- A single body of Christ (the church) that is guided by Scripture alone.
- The rejection of divisions, factions, and human traditions that lead to denominationalism.
Denominations are the result of human traditions and doctrinal disagreements, not the biblical pattern for the church. To be faithful to Christ, believers must strive to follow the teachings of the New Testament and reject the divisions created by denominationalism.
ChatGPT said:
According to the Bible, if someone was baptized in a denomination and their baptism did not align with the biblical teachings regarding the purpose, method, and authority of baptism, they would need to be baptized again after being taught correctly. Let’s examine why this is the case, based solely on Scripture.
1. Biblical Purpose of Baptism
Baptism must be performed for the reasons outlined in the New Testament:
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For the remission of sins:
Acts 2:38: "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins..." -
To wash away sins:
Acts 22:16: "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord." -
To be saved:
Mark 16:16: "He who believes and is baptized will be saved..." -
To be united with Christ in His death, burial, and resurrection:
Romans 6:3-4: "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death..."
If the baptism was performed with a purpose other than what the Bible teaches (e.g., as a symbolic act, an outward sign, or to join a denomination), it would not fulfill the biblical purpose.
2. Biblical Method of Baptism
The New Testament teaches that baptism is immersion in water, symbolizing a burial:
- Romans 6:4: "Therefore we were buried with Him through baptism into death..."
- Colossians 2:12: "Buried with Him in baptism, in which you also were raised with Him through faith..."
If the method used was sprinkling or pouring, rather than full immersion, it would not align with the biblical example and command.
3. Biblical Authority of Baptism
Baptism must be performed under the authority of Jesus Christ:
- Matthew 28:19: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit..."
- Acts 19:5: "When they heard this, they were baptized in the name of the Lord Jesus."
If the baptism was performed under the authority of a denomination, rather than in obedience to Christ and His Word, it would not be valid according to the New Testament.
4. Biblical Example of Re-Baptism
The Bible provides an example of individuals being baptized again after they were taught correctly:
- Acts 19:1-5: Paul encounters disciples in Ephesus who had been baptized with John's baptism (a baptism of repentance). After Paul explained the purpose of baptism in Christ, "they were baptized in the name of the Lord Jesus."
This passage shows that if a person's initial baptism was not done for the proper purpose or under proper understanding, they needed to be baptized again.
5. Conclusion
If someone was baptized in a denomination and their baptism:
- Was not for the biblical purpose (e.g., for the remission of sins, to be saved, or to unite with Christ),
- Was not done using the biblical method (immersion), or
- Was not performed under the authority of Christ,
then their baptism would not be sufficient according to the Bible. After being taught the truth about biblical baptism, they would need to be baptized again in obedience to the New Testament teaching, just as the disciples in Acts 19 were.
Scripture consistently emphasizes that salvation comes through obedience to God's Word, not through adherence to human traditions or denominational doctrines (Matthew 7:21-23; John 14:15).
ChatGPT said:
Yes, the Bible does teach about Holy Spirit baptism. However, according to Scripture, Holy Spirit baptism is distinct from water baptism, and it is not presented as a universal requirement for salvation. Let’s examine what the Bible says about Holy Spirit baptism and its role in salvation.
1. What is Holy Spirit Baptism?
Holy Spirit baptism refers to a special outpouring of the Holy Spirit, described as a unique, miraculous event in the New Testament. It is mentioned in only a few key instances:
A. Promised by Jesus
- Matthew 3:11: John the Baptist said, "I indeed baptize you with water unto repentance, but He who is coming after me... will baptize you with the Holy Spirit and fire."
- Acts 1:4-5: Jesus told His apostles, "For John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."
B. Fulfilled at Pentecost
- Acts 2:1-4: On the Day of Pentecost, the apostles received the Holy Spirit in a miraculous way, enabling them to speak in tongues and proclaim the gospel boldly. This was the fulfillment of Jesus’ promise.
C. Extended to Cornelius and His Household
- Acts 10:44-48; Acts 11:15-17: The Holy Spirit was poured out on Cornelius (a Gentile) and his household as a sign to Peter and the Jews that salvation was also for the Gentiles. This was a unique event to demonstrate God’s acceptance of the Gentiles.
2. Holy Spirit Baptism is Distinct from Water Baptism
The New Testament makes a clear distinction between Holy Spirit baptism and water baptism.
A. Water Baptism Commanded for All
- Acts 2:38: Peter told the crowd at Pentecost, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins..."
- Mark 16:16: Jesus said, "He who believes and is baptized will be saved; but he who does not believe will be condemned."
Water baptism is a universal command for salvation and is the means by which a person is united with Christ and receives the remission of sins (Romans 6:3-4; Galatians 3:27).
B. Holy Spirit Baptism Was Limited and Miraculous
Holy Spirit baptism was not commanded for all believers but was a special event for specific purposes:
- To empower the apostles for their mission (Acts 1:8).
- To confirm God's acceptance of the Gentiles (Acts 10:44-48; Acts 11:15-17).
Unlike water baptism, Holy Spirit baptism was not something an individual could seek or perform but was administered directly by God.
3. Is Holy Spirit Baptism Necessary for Salvation?
No, Holy Spirit baptism is not presented in the Bible as a requirement for salvation. Salvation is consistently linked to obedience to the gospel, including faith, repentance, confession, and water baptism.
A. Salvation Through Obedience to the Gospel
- Acts 2:38: Repentance and water baptism are essential for the remission of sins.
- Mark 16:16: Belief and water baptism result in salvation.
- 1 Peter 3:21: "There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God)..."
B. Holy Spirit Baptism Was Not Universal
- Not every believer in the New Testament experienced Holy Spirit baptism. For example:
- The Samaritans in Acts 8:14-17 were baptized in water but did not receive the Holy Spirit until the apostles laid hands on them.
- The Philippian jailer (Acts 16:30-33) and the Ethiopian eunuch (Acts 8:36-39) were saved through water baptism, with no mention of Holy Spirit baptism.
C. Holy Spirit Baptism Served Specific Purposes
- Empowering the Apostles to preach the gospel and confirm the Word with signs and miracles (Acts 1:8; Hebrews 2:3-4).
- Confirming God’s Plan to include the Gentiles in salvation (Acts 10:44-48; Acts 11:15-18).
These purposes were fulfilled in the first century and are not ongoing requirements for salvation.
4. Conclusion
While the Bible teaches about Holy Spirit baptism, it is not a universal or ongoing command for believers, nor is it necessary for salvation. Instead, salvation is clearly tied to obeying the gospel through:
- Faith (Mark 16:16),
- Repentance (Acts 2:38),
- Confession (Romans 10:9-10), and
- Water baptism for the remission of sins (Acts 2:38; 1 Peter 3:21).
Holy Spirit baptism was a miraculous event with specific purposes that were fulfilled during the early church era. Today, the focus remains on water baptism as the means by which one receives forgiveness of sins, is united with Christ, and is added to His church (Acts 2:47).
ChatGPT said:
According to the Bible, water baptism is necessary for salvation as it is consistently presented as a step in the process of becoming a Christian and receiving forgiveness of sins. Let's examine the biblical evidence:
1. Water Baptism is Tied Directly to Salvation
The New Testament explicitly connects baptism to salvation, forgiveness of sins, and entrance into Christ's body.
A. Baptism for the Forgiveness of Sins
- Acts 2:38: "Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'"
Peter commanded baptism as necessary for the remission of sins. This indicates that baptism is essential to be cleansed of sin.
B. Baptism Saves Us
- 1 Peter 3:21: "There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ."
Peter explicitly states that baptism "now saves us," linking it to a spiritual response of faith and obedience.
C. Baptism is How We Put on Christ
- Galatians 3:27: "For as many of you as were baptized into Christ have put on Christ."
Baptism is the point at which one is united with Christ and clothed in His righteousness.
D. Baptism is How We Enter Christ’s Death
- Romans 6:3-4: "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life."
Baptism is described as a burial and resurrection with Christ, symbolizing the death of the old self and the beginning of a new life.
E. Baptism is Part of the Great Commission
- Mark 16:16: "He who believes and is baptized will be saved; but he who does not believe will be condemned."
Jesus Himself linked belief and baptism as necessary steps for salvation.
2. Biblical Examples of Conversion Include Baptism
Every example of conversion in the book of Acts includes baptism as a necessary step in responding to the gospel.
A. The Day of Pentecost
- Acts 2:41: "Then those who gladly received his word were baptized; and that day about three thousand souls were added to them."
B. The Ethiopian Eunuch
- Acts 8:36-38: "Now as they went down the road, they came to some water. And the eunuch said, 'See, here is water. What hinders me from being baptized?'... And both Philip and the eunuch went down into the water, and he baptized him."
C. Saul of Tarsus (Paul)
- Acts 22:16: "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord."
Paul was instructed to be baptized to have his sins washed away.
D. Cornelius and His Household
- Acts 10:47-48: "'Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?' And he commanded them to be baptized in the name of the Lord."
3. Can a Person Be Saved Without Baptism?
The Bible does not provide any examples of salvation apart from baptism after the establishment of the church in Acts 2. Here are key points to consider:
A. Faith and Baptism Are Linked
- Mark 16:16: Both belief and baptism are necessary for salvation. If someone has faith but refuses baptism, they are not following the clear command of Christ.
B. Grace and Obedience Work Together
- Ephesians 2:8-9 teaches that salvation is by grace through faith, not by works of human merit. However, faith without obedience is incomplete:
- James 2:17: "Thus also faith by itself, if it does not have works, is dead."
Baptism is not a "work of man" but an act of obedience to God’s command, necessary to demonstrate faith.
C. Exceptions Do Not Nullify the Command
Some point to the thief on the cross (Luke 23:39-43) as an example of salvation without baptism. However, this is not applicable for several reasons:
- The thief lived under the Old Covenant, as Jesus’ New Covenant (including the command for baptism) was established after His death (Hebrews 9:16-17).
- Jesus had the authority to forgive sins directly during His earthly ministry (Matthew 9:6).
Today, we live under the New Covenant, and salvation is granted through obedience to the gospel message, including baptism.
4. Conclusion
According to the Bible, water baptism is necessary for salvation. It is the moment at which sins are forgiven, one is united with Christ, and one enters into His body (the church). While faith, repentance, and confession are also essential steps, baptism is the point at which salvation is received. To omit baptism is to ignore a clear command of Christ and the apostles.
ChatGPT said:
Certainly! The example of the thief on the cross is often cited to argue that salvation can occur without water baptism. However, when examined in the context of the Bible, this account does not serve as a valid example for salvation under the New Covenant. Here are several reasons why:
1. The Thief Was Saved Under the Old Covenant
- Hebrews 9:16-17 teaches that the New Covenant, including the commands for baptism, came into effect after Jesus' death:
"For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives."
The thief lived and died under the Old Covenant, where salvation did not yet involve obedience to the New Covenant command of baptism for the remission of sins (Acts 2:38).
2. Jesus Had Authority to Forgive Sins Directly
- During His earthly ministry, Jesus had the authority to forgive sins directly, as seen in Mark 2:10:
"But that you may know that the Son of Man has power on earth to forgive sins..."
He demonstrated this authority by forgiving sins without requiring baptism or other steps because the New Covenant had not yet been inaugurated.
In the case of the thief on the cross, Jesus exercised His divine authority to forgive the thief’s sins directly, bypassing any requirements of the New Covenant.
3. Baptism Was Not Yet Commanded
- The command for baptism as a necessary step for salvation was given after Jesus' resurrection. In Mark 16:16, Jesus instructed His disciples:
"He who believes and is baptized will be saved; but he who does not believe will be condemned."
This command was first preached on the Day of Pentecost in Acts 2:38, after Jesus' death, burial, resurrection, and ascension. The thief on the cross died before these events, so the command for baptism was not applicable to him.
4. The Thief Is a Unique Example, Not a Pattern
- The Bible consistently emphasizes baptism as necessary for salvation after the establishment of the New Covenant:
- Acts 2:38: Baptism is for the remission of sins.
- Acts 22:16: Baptism washes away sins.
- 1 Peter 3:21: Baptism now saves us.
The thief's salvation is a unique example of Jesus' authority and does not set a precedent for how salvation is granted under the New Covenant.
5. Salvation Today Requires Obedience to the Gospel
- Under the New Covenant, salvation involves faith, repentance, confession, and baptism (Mark 16:16; Acts 2:38; Romans 6:3-4). Unlike the thief, individuals today live after the establishment of the New Covenant and are subject to its commands.
Conclusion
The thief on the cross was saved under the Old Covenant by the direct authority of Jesus, not through the requirements of the New Covenant. After Jesus’ death and the establishment of the New Covenant, baptism became an essential step in the process of salvation. Therefore, the thief on the cross is not an applicable example for those living under the New Covenant.
I hope this chat session has been helpful for anyone having a misunderstanding about baptism. The truth will set you free!
God Bless You!
Sonnie Parker